How could you not love lucha libre after reading Heather Levi’s ethnography, The World of Lucha Libre: Secrets, revelations, and mexican national identity?? I’m hooked and I’m only half way through the book (I’m laying the blame at NamBloPoMo’s door for writing about books two days in a row).
Besides having the coolest cover I’ve ever seen on an ethnography, the book is riveting – I never thought I would be so fascinated by wrestling and men in tights, but I guess that’s the magic of a well done ethnography. So far this one has been an excellent mix of fieldwork revelations and explanations
combined with theory on cultural performance, mexican politics and a crazy mix of class, morality and gender play. Seriously, I find myself pausing after every chapter and muttering to myself in surprise, ‘Damn, that was great’.
In an interview with the LA Times, Levi explains some of the poetic contradictions and political power that are embedded in lucha libre:
“It did several things at once,” says Levi, who trained as a wrestler in Mexico while researching her book “The World of Lucha Libre: Secrets, Revelations, and Mexican National Identity.” “It figured both as a display of these larger-than-life heroes but heroes that everybody . . . knew came from their social class or quite possibly [were] their neighbors.”
It even parodied the political system, because it was an unspoken secret that the results of lucha matches were decided in a smoke-filled room long before they began — just as many Mexicans suspected the outcome of most elections was predetermined.
Fittingly, the most popular and successful luchadores have come to represent political causes; some crusaded for animal and gay rights or for women’s equality and the environment.
The most powerful of these, the red-and-gold-masked Superbarrio, rose from the rubble of a deadly earthquake to advocate for the homeless and working poor — with surprising results.
“When Superbarrio addressed politicians, politicians who were very good at this very slick self-presentation, they would start to stammer,” Levi says. “They wouldn’t know where to look or how to look at [him]. And so the power dynamic shifted.
“There was no way to co-opt him because he didn’t exist. He was incorruptible because he both existed but at the same time didn’t exist.”
American Ethnography Quasimonthly has a quality lucha libre/wrestling issue, which is how I initially discovered Levi’s book. The AEQ spread features an excerpt from Levi’s book, which is what convinced me to buy it, as well as some incredible old photos of lucha libre wrestlers and a magazine pictorial of a phenomenon known as apartment wrestling – the whole issue is well worth a look.
Stay tuned for a real review, sans the words ‘cool’ and ‘damn’, when I finish the book.
Photo in the post from ProAeroPhoto’s flickr stream


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