Live from IPF09 Conference – live stream here – you can also follow on twitter with the #ipf09 tag
A warning up front if you’re reading this: these notes are just for my mental retention – they are filled with indecipherable abbreviations and misspellings that I don’t want to take time to fix…
Sat afternoon @ 5th Ave
Biella Coleman
Fsck Purity – lessons about the politics and pleasures of free software
Despite moral narrowness of FS, it has behaved in radical ways
Will use research in FS to look at the contemp pol moment in the public sphere
How has FS functioned politically??
-worked to smakdown int property law
-punctured mystical foundation of the law
-(derrida “mystical authority of law” – performative nature of law – keep up standing b/c performed, not b/c theyr’e just
- R Selwick punctured law through FS liscence – bypassed courts, lawyers
-so how to FS fit with other bypasses of the law? Strikes, etc
-transposable model of FS – ran against grain of econ…
but why did this model serve as an icon?
-were’ent trying to be pol, but ended up intervening in the contemp sphere
current pol moment is founded on extreme polarisation and ghettoisation
-somehow FS escaped this political labelling b/c it was pol agnostic and narrow moral agenda
-pol of FS is not ‘against’ anything, but do realise that it can make a diff in world
so….. “promiscuous circulation and orgy of inspiration” – all kinds of groups turned to FS and repackaged it and retranslated it (the poss of this is what sepereated it from other mvmtns)
FS and comp hacking became “iconic of unalienated bliss pleasure joy”
Unpacking hacker pleasure:::::
-some are part of ‘craft traditions’
-eudamonia –aristotle – virtua dn happiness emerging from the self directed realisation f skills goals and talents
but “coding is a bitch x 100” – this turns up when you actually look at their practice – see dialectical relation of bliss emerging out of overcoming the bitch part
there is a shared ethose: fs is balance b/tw ind and collective – centrifugal: individuation: fragmentation: multitude. “cEntripetal forces produce shared stamp ofattention and minimise frag”. Don’t separate reason from passion, politics and realism, etc – actually very unusual in general. Is collution of pleasure, play and politics.
Disunity witin unity
Individualism with collectivism
Talking about pol activism today:
We are fscked (fucked)
In dig media there is an explosion of projects, actions and pol groups. There is a pol ferver, but the typog is one of silos (diff from FS?)– separate – so there is a concomitant moral economy and this is one of competition for materials and attn – some of these groups were trying to federate, but it fell apart because couldn’t agree on everyting/ FS were happy to disaggree on some things and unite around what they had in common
Final pol question: How can we link peoples passions for what they do to issues that may exceed their partic plain. How to inspire them to go beyond their predic to exploit their skills while not exploiting them – -how do we federate labour in order to build a more united front???
Fred Turner – Dreaming the end of Bureauracy
Disses the peer production consessus
Stop thinking about networks and institutions as sep things – need to look at their intersections
Says buroc is good – even though its under attack from all sides
The peer prod consesus is pernicious – the fallacious assumptions:
-occurs outside market relations
-works equally well across soc domains
-prod egalitarian relations among collaborators
-is psychologically gratifying, therefore good
-is driven by new digital networking techs
the ‘50s critique of buroc:
-institutional centralization –mil/indust, centralization, specialization
-sociologists said that it led to soci an dpsych fragmentation
-demands that society get broken down into silos; can’t make the complete society that we all want
peer production consensus tells histrical story in which…
-prodcution moves from instit to networkds/ from centralisaiton to dectral
-the worker can be his whole self because work is play
-society as a whole becomes person-centred
but person centred societies are a problem
and this history traps us in a certain debate – collective replacing factories, can see the end of buocs. Based on analytical presumptions that networks challenge burocs and networks are open inclusive and egalitarian (neither are necessarilty true). Also when you loose all rules, culture becomes the defining def of group, and they usually rely on cult stereotypes (communesa as sexist)
his points:
- burocs exist and they do good – when he goes to a hosp he wants rules and hierarchies (conclusion, there is a place in the world for burocs)
- networks have always been intertwined with networkds. Soc networks present problems that burocs were bilt to overcome (feudalism)
so need to ask some Qs about networks :
-who benefits, on what basis
need to analyse networks and buroc simultaneously – how can we use the benefits of each toghether – in order to persist, to concentrate material and legal resources, to distribute resources ethically, to improve the perfomance of burocs, and need to look at how networks become institutions
need to remember that burocs and networks go together – civil rights mvmts ie, networks but need the legal ground with which to claim social resources..
should be looking to research where burocs and networks meet and where the civil good is at stake ( the peer to patent project, the Guardian’s crowdsourceing of corruption, Drupal journalism projects)
“ the challenge of our decade is to use the power of peer production to amplify that of the institutions on which our civil society depends”
**we are the privileged citizens in our society and we have an obligation (and have the tools) to look at the sites where networks meet institution and burocs which involve our civil society/civil rights/social justice****
–there is a notion that we are anonymous online and in networks, but its just not true (WELL is an example) officially anonymous but not really – in WELL an english woman never got a response b/c WELL members could tell she wasn’t sanfran bay by her lingo and lack of inside jokes. This is what happens when you push regulation away from rules because it ends up being based on clture, and if you don’t have the culture capital then you don’t get to play.
Recent Comments